Dalit women lead the land
struggle
A campaign by landless women to
put unused land into productive
hands is gaining momentum. In a
ground-breaking bid to empower
women and end hunger among
oppressed communities in Andhra
Pradesh, over 25,000
applications for land have been
filed by Dalit women.
Taking a recent Government Order
as a starting point, the women
are intent on making rights that
are currently on paper, a
reality for hundreds of
thousands of desperately poor
households in the state.
GO of 28 July 2007 states that
“…assignment
of government land wherever
available to landless poor for
Agricultural purpose shall be
granted within 3 months from the
date of receipt of application…”
The campaign, backed by
ActionAid and people’s movement
Dalit Samakhya, aims to file
1,00,000 land applications by
the year end. To hasten the
process of granting land titles,
campaigners are also reviewing
district records to identify
surplus land.
Aswathamma, 42, a widow and
mother of two,
explains how owning
land would change her life:
“Land means social prestige. It
is just not an individual
struggle. If I get land it will
mean respect for my community as
a whole and a better future.”
“Access to land will help us
cultivate crops to sell in the
market and feed our families,”
she adds.
Dalit women and men across rural
India work as agricultural
labourers but few have land they
can call their own. In rural
areas where caste discrimination
is a living reality, land can be
a critical asset in determining
an individual’s social
standing.
Nagalakshma, 34, once an
agricultural labor and now the
Kurnool district convener of
Andhra Pradesh Dalit Mahila
Samakhya and hopeful she will
get her due, said:
“Today I am able to question any
Reddy (dominant caste), can talk
to police and any government
official. I am more aware of my
rights can demand them with
authority.”
Subbarao, advisor to Andhra
Pradesh Dalit Samakhya explains
the significance of women land
rights futher:
“Women labour as long as 18
hours in the fields – sowing,
weeding, cutting the crops –
much more than men.”
“But ironically, they face
triple burden of caste, class
and gender. Land will give women
what is long overdue to them.”
Both men and women in Dalit
communities are expected to be
breadwinners. The importance of
women’s contribution to Dalit
society is also reflected in
Dalit religious tradition where
deities are primarily manifest
in the female form.
“Sixty years of freedom for
India has not bought freedom in
a real sense for Dalits who are
still staggering way behind.
Campaigns like this, led by the
community and supported by a
larger alliance carry hope of
real change,”
says Anjaiah P who leads dalit
rights work of ActionAid India.
“With women at the forefront,
there is also a positive
challenge to India’s patriarchal
society that sees women and
girls as second class citizens,”
he adds.